Joseph Smith and polygamy

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Contents

Criticism

Critics attack Joseph Smith for his introduction and practice of polygamy. These attacks usually focus on arguing that:

  1. Polygamy is unchristian or unbiblical
  2. Joseph hid the truth about the practice of polygamy
  3. Polygamy was illegal, and so improper
  4. Polygamy sprung from Joseph's carnal desires
  5. Joseph desired to marry young women
  6. Joseph married women who were already married to other men (polyandry).

Source(s) of the Criticism

Response

Plural marriage is a complex topic; the reader is encouraged to consult the sources under Further Reading for more thorough treatments of these and other issues.

Unchristian?

The criticism that polygamy is irreligious appeals to western sensibilities which favor monogamy, and argues that polygamy is inconsistent with biblical Christianity or (ironically) the Book of Mormon itself.

There is extensive, unequivocal evidence that polygamous relationships were condoned under various circumstances by biblical prophets, despite how uncomfortable this might make a modern Christian. Elder Orson Pratt was widely viewed as the victor in a three-day debate on this very point with Reverend John P. Newman, Chaplain of the U.S. Senate, in 1870.[1]

Even were there no such precedents, LDS theology has no problem accepting and implementing novel commandments, since the Saints believe in continuing revelation.

Hiding the Truth?

It is true that Joseph did not always tell others about plural marriage. He did, however, make some attempt to teach the doctrine to the Saints.

A contemporary journal describes the reaction:

When the prophet “went to his dinner,” [Joseph Lee] Robinson wrote, “as it might be expected several of the first women of the church collected at the Prophet’s house with his wife [and] said thus to the prophet Joseph O mister Smith you have done it now it will never do it is all but Blassphemy you must take back what you have said to day is it is outrageous it would ruin us as a people.” So in the afternoon session Smith again took the stand, according to Robinson, and said “Brethren and Sisters I take back what we said this morning and leave it as though there had been nothing said.”[2]

Joseph tried to teach the doctrine, but it was rejected by many Saints, including Emma, his wife. Joseph then began to teach the doctrine privately to those who would obey.

Keeping the doctrine private was also necessary because the enemies of the Church would have used it as another justification for their assault on the Saints. Orson Hyde looked back on the Nauvoo days and indicated what the consequences of disclosure would have been:

In olden times they might have passed through the same circumstances as some of the Latter-day Saints had to in Illinois. What would it have done for us, if they had known that many of us had more than one wife when we lived in Illinois? They would have broken us up, doubtless, worse than they did.[3]

It is thus important to realize that the public preaching of polygamy—or announcing it to the general Church membership, thereby informing the public by proxy—was simply not a feasible plan. Critics of Joseph's choice want their audience to ignore the danger to him and the Saints.

Illegal?

Polygamy was certainly declared illegal during the Utah-era anti-polygamy crusade, and was arguably illegal under the Illinois anti-bigamy statutes. This is hardly new information, and Church members and their critics knew it. Modern members of the Church generally miss the significance of this fact, however: the practice of polygamy was a clear case of civil disobedience.

The decision to defy the [anti-polygamy laws] was a painful exception to an otherwise firm commitment to the rule of law and order. Significantly, however, in choosing to defy the law, the Latter-day Saints were actually following in an American tradition of civil disobedience. On various previous occasions, including the years before the Revolutionary War, Americans had found certain laws offensive to their fundamental values and had decided openly to violate them.…Even though declared constitutional, the law was still repugnant to all [the Saints’] values, and they were willing to face harassment, exile, or imprisonment rather than bow to its demands.[4]

The Church believes in honoring and sustaining the law, but it does not believe that members must surrender their religious beliefs or conscience to the state. Elder James E. Talmage taught that members should obey the law, unless God commanded an exception:

A question has many times been asked of the Church and of its individual members, to this effect: In the case of a conflict between the requirements made by the revealed word of God, and those imposed by the secular law, which of these authorities would the members of the Church be bound to obey?…Pending the overruling by Providence in favor of religious liberty, it is the duty of the saints to submit themselves to the laws of their country.[5]

Not surprisingly, the question comes down to whether Joseph was a Prophet and whether God commanded his actions.

Carnal Desires and lustful motives?

Main article: Lustful motives

Neutral observers have long understood that this attack is probably the weakest of them all. George Bernard Shaw, certainly no Mormon, declared:

Now nothing can be more idle, nothing more frivolous, than to imagine that this polygamy had anything to do with personal licentiousness. If Joseph Smith had proposed to the Latter-day Saints that they should live licentious lives, they would have rushed on him and probably anticipated their pious neighbors who presently shot him.[6]

When instructed to practice plural marriage by Joseph, Brigham recalled that it “was the first time in my life that I had desired the grave.”[7]

John Taylor felt likewise:

I had always entertained strict ideas of virtue and I felt as a married man that this was to me…an appalling thing to do…Nothing but a knowledge of God, and the revelations of God…could have induced me to embrace such a principle as this…We [the Twelve] seemed to put off, as far as we could, what might be termed the evil day.[8]

One can read volumes of the early leaders’ public writings, extemporaneous sermons, and private journals. One can reflect on the hundreds or thousands of miles of travel on missionary journeys and Church business. If the writings of Joseph Smith, Brigham Young, John Taylor, Wilford Woodruff, Heber C. Kimball, George Q. Cannon and many others cannot persuade someone that they were honest men (even if mistaken) then one should sincerely question whether such a person is capable of looking charitably upon any Mormon.

As non-Mormon church historian Ernst Benz wrote:

Mormon polygamy has nothing to do with sexual debauchery but is tied to a strict patriarchal system of family order and demonstrates in the relationship of the husband to his individual wives all the ethical traits of a Christian, monogamous marriage. It is completely focused on bearing children and rearing them in the bosom of the family and the Mormon community. Actually, it exhibits a very great measure of selflessness, a willingness to sacrifice, and a sense of duty. [9]

Marriages to young women

Main article: Marriages to young women

Children through polygamous marriages

Main article: Children of polygamous marriages

Marriage to already married women? (Polyandry)

Main article: Polyandry

Conclusion

Plural marriage was perhaps the greatest challenge to the early members of the Church. Critics are anxious to avoid putting the choices of early members in context, in an effort to make the early members look like reprobates or dupes. In doing so, they hope to discourage those who hear their version of events from even considering whether these men were true prophets of God.

Endnotes

  1. [back] Orson Pratt and John Philip Newman, “Does the Bible Sanction Polygamy?” Deseret News, 12–14 August 1874.
  2. [back] Richard S. Van Wagoner, Mormon Polygamy: A History (Salt Lake City: Signature Books, 1986),48; citing Robinson, Journal, 23–24.
  3. [back] Orson Hyde, "The Marriage Relations," Journal of Discourses, reported by G.D. Watt (6 October 1854), Vol. 2 (London: Latter-day Saint's Book Depot, 1855), 75. off-site wiki
  4. [back]  James B. Allen and Glen M. Leonard, Story of the Latter-day Saints, 2nd edition revised and enlarged, (Salt Lake City: Deseret Book Company, 1992[1976]), 401. ISBN 087579565X. GospeLink
  5. [back]  James E. Talmage, The Articles of Faith (Salt Lake City, Utah: Deseret Book Company, 1981[1899]), 382–383. ISBN 0877478384. GospeLink
  6. [back]  Bernard Shaw, The Future of Political Science in America; an Address by Mr. Bernard Shaw to the Academy of Political Science, at the Metropolitan Opera House, New York, on the 11th. April, 1933 (New York: Dodd, Mead and Company, 1933) as cited in Richard Vetterli, Mormonism Americanism and Politics (Salt Lake City: Ensign Publishing, 1961), 461–462.
  7. [back]  Brigham Young, "Plurality of Wives—The Free Agency of Man," Journal of Discourses, reported by G.D. Watt (14 July 1855), Vol. 3 (London: Latter-day Saint's Book Depot, 1856), 266. off-site wiki
  8. [back]  Van Wagoner, Mormon Polygamy, 89.
  9. [back]  Ernst Benz, "Imago dei: Man as the Image of God," FARMS Review 17/1 (2005): 223–254. off-site PDF link

Further reading

FAIR wiki articles

Plural marriage wiki links

FAIR web site

Plural marriage FAIR links
  • FAIR Topical Guide: Polyandry FAIR link
  • FAIR Topical Guide: Polygamy FAIR link
  • Suzanne Armitage, "O that my voice could reach the ears of those uninformed and misinformed." FAIR link
  • Claudia Bushman, "Lives of Mormon Women," FAIR presentation transcript, 2006. FAIR link
  • Michael W. Fordham, 'Ask the Apologist'—Plural Marriage in the Book of Mormon and D&C" FAIR link
  • Gregory Smith, "Polygamy, Prophets, and Prevarication: Frequently and Rarely Asked Questions about the Initiation, Practice, and Cessation of Plural Marriage in The Church of Jesus Christ of Latter-day Saints." FAIR link PDF link (Key source)
  • Allan Wyatt, "Zina and Her Men: An Examination of the Changing Marital State of Zina Diantha Huntington Jacobs Smith Young," FAIR presentation transcript, 2006. FAIR link (Key source)

External links

Plural marriage on-line articles
  • James B. Allen, "Line upon Line," Ensign (July 1979): 32–40. off-site
  • Edwin B. Firmage, "The Judicial Campaign against Polygamy and the Enduring Legal Questions," Brigham Young University Studies 27:3 (Summer 1987): 91–113. PDF link
  • Danel Bachman, Ronald K. Esplin, "Plural Marriage," Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), 3:1091–1095. ISBN 002904040X. off-site off-site
  • Stephen R. Gibson, "Does the Book of Mormon Forbid Polygamy," lightplanet.com. off-site
  • Gordon Irving, "The Law of Adoption: One Phase of the Development of the Mormon Concept of Salvation, 1830–1900," Brigham Young University Studies 14:3 (Spring 1974): 291–314. off-site
  • Stephen E. Robinson, Are Mormons Christians? (Salt Lake City, Utah: Deseret Book Company, 1993), 90–96. off-site FAIR link GospeLink
  • Gilbert W. Scharfs, The Truth About “The Godmakers”: A Response to an Inaccurate Portrayal of The Church of Jesus Christ of Latter-day Saints (Salt Lake City: Publishers Press, 1986). FAIR link
  • W. John Walsh, "Is Plural Marriage Necessary for Exaltation?" off-site
  • Mormon-polygamy.org off-site

Printed material

Plural marriage printed references
  • Danel W. Bachman, “A Study of the Mormon Practice of Polygamy Before the Death of Joseph Smith,” (1975) (unpublished M.A. thesis, Purdue University).
  • Todd Compton, In Sacred Loneliness: The Plural Wives of Joseph Smith (Salt Lake City: Signature Books, 1997). ISBN 156085085X. The introduction and prologue are available online at the Signature Books web site.
  • Reviews of In Sacred Loneliness:
    • Richard Lloyd Anderson and Scott H. Faulring, "The Prophet Joseph Smith and His Plural Wives (Review of In Sacred Loneliness: The Plural Wives of Joseph Smith)," FARMS Review of Books 10/2 (1998): 67–104. off-site PDF link
    • Alma G. Allred, “Variations on a Theme,” Presentation to Mormon History Association, 1999, updated on-line version of 6 December 1999. PDF link
    • Danel W. Bachman, “’Let No One…Set On My Servant Joseph’: Religious Historians Missing the Lessons of Religious History,” Presentation to Mormon History Association, 22 May 1999.
    • Danel W. Bachman, "Prologue to the Study of Joseph Smith's Marital Theology (Review of In Sacred Loneliness: The Plural Wives of Joseph Smith)," FARMS Review of Books 10/2 (1998): 105–137. off-site PDF link
    • Kathryn Daynes, “Review of In Sacred Loneliness,” Pacific Historical Review 68 (August 1999): 466–468.
    • Todd Compton's response to Anderson and Faulring off-site
    • Todd Compton's response to Jerald and Sandra Tanners' Review of In Sacred Loneliness off-site
  • Stephen R. Gibson, One-Minute Answers to Anti-Mormon Questions (Bountiful, Utah: Horizon Publishers, 1995).
  • Jeni Broberg Holzapfel and Richard Neitzel Holzapfel, eds., A Woman's View: Helen Mar Whitney's Reminiscences of Early Church History (Provo: Religious Studies Center, BYU, 1997). ISBN 1570083576. ISBN 978-1570083570. GospeLink
  • Joseph Fielding McConkie, Answers: Straightforward Answers to Tough Gospel Questions (Salt Lake City: Deseret Book Company, 1998), 27–28. GospeLink
  • John A. Widtsoe, Evidences and Reconciliations: Aids to Faith in a Modern Day, arranged by G. Homer Durham (Salt Lake City: Bookcraft, 1960), 340–344. ISBN 088494073 GospeLink GL direct link
  • John A. Widtsoe, Evidences and Reconciliations: Aids to Faith in a Modern Day, arranged by G. Homer Durham (Salt Lake City: Bookcraft, 1960), 390–393. ISBN 088494073 GospeLink GL direct link
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