Brigham Young never mentioned the First Vision
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Contents |
Criticism
"Brigham Young never once mentioned the First Vision of God the Father and his Son in his 30 years of preaching as President of the Church."
Source(s) of the criticism
- Christian Research and Counsel, "Documented History of Joseph Smith's First Vision," full-color pamphlet, 10 pages. [There is a notation within this pamphlet indicating that research and portions of text were garnered from Utah Lighthouse Ministry]
Note that the same critics also claim that Brigham Young taught only that an angel came: a strange claim to make while insisting that Brigham never spoke of the First Vision at all. FAIRWiki link
Response
This charge is not historically accurate. It can be plainly seen in the information provided below that Brigham Young was aware of the First Vision story during his tenure as President of the Church and not only shared it with non-Mormons in written form but also spoke to the Saints about it over the pulpit.
1835–36
- Around 9 August 1835 Joseph Young (Brigham Young’s brother) was serving as a missionary with Burr Riggs and they were teaching the First Vision story.[1] In the Summer of 1836 Joseph Young and Brigham Young were serving together as missionaries.[2]
1850
- On 1 November 1850 Lorenzo Snow wrote a letter to Brigham Young and informed him that he had produced a tract called The Voice of Joseph which included information on “visions of Joseph Smith.” This tract talks about the Prophet’s First Vision experience. [3]
1854
- The Lucy Mack Smith autobiography called Biographical Sketches became available in Utah. Since Brigham Young protested vigorously against some of this book’s content he was more than likely aware of the 1838 Church history First Vision material printed within it. [4]
1857
- On 13 August 1857 Brigham Young, Heber C. Kimball, Daniel H. Wells, John Taylor, Willard Richards, and Wilford Woodruff placed several publications in the southeast cornerstone of the Salt Lake Temple that contained First Vision accounts. They were:
- The Pearl of Great Price
- Lorenzo Snow, The Voice of Joseph
- Orson Pratt, (various tracts)
- Franklin D. Richards, Compendium
- John Jaques, Catechism for Children
- Millennial Star, vol. 14 supplement
- Millennial Star, vol. 3[5]
1858
- On 20 January 1858 apostles Wilford Woodruff and George A. Smith appended a statement to the published Church history stating that “since the death of the Prophet Joseph, the history has been carefully revised under the strict inspection of President Brigham Young, and approved of by him.” This history contains the 1838 First Vision account. [6]
1859
- In the Tabernacle in Salt Lake City on 1 September 1859 Brigham Young referred to Joseph Smith’s published 1838 First Vision account. He asked, “[H]ave I yet lived to the state of perfection that I can commune in person with the Father and the Son at my will and pleasure? No . . . . [three sentences later] Joseph Smith in his youth had revelations from God. He saw and understood for himself. Are you acquainted with his life? You can read the history of it. I was acquainted with him during many years. He had heavenly visions; angels administered to him” [7]
1861
- In the Tabernacle in Salt Lake City on 3 March 1861 Brigham Young said: “The Lord chose Joseph Smith, called upon him at fourteen years of age, gave him visions, and led him along, guided and directed him in his obscurity until he brought forth the plates and translated them."[8]
1864
- On 1 September 1864 Brigham Young signed and dated a copy of the Pearl of Great Price and donated it to Harvard university. This volume contains Joseph Smith’s 1838 First Vision account.[9]
1867
- In the Bowery in Salt Lake City on 23 June 1867 Brigham Young said: “When the Lord called upon Joseph he was but a boy—a child, only about fourteen years of age. He was not filled with traditions; his mind was not made up to this, that, or the other. I very well recollect the reformation which took place in the country among the various denominations of Christians—the Baptists, Methodists, Presbyterians, and others—when Joseph was a boy. Joseph’s mother, one of his brothers, and one, if not two, of his sisters were members of the Presbyterian Church, and on this account the Presbyterians hung to the family with great tenacity. And in the midst of these revivals among the religious bodies, the invitation, ‘Come and join our church,’ was often extended to Joseph, but more particularly from the Presbyterians. Joseph was naturally inclined to be religious, and being young, and surrounded with this excitement, no wonder that he became seriously impressed with the necessity of serving the Lord. But as the cry on every hand was, ‘Lo, here is Christ,’ and ‘Lo, there!’ Said he, ‘Lord, teach me, that I may know for myself, who among these are right.’ And what was the answer? ‘They are all out of the way; they have gone astray, and there is none that doeth good, no not one’” [10]
Conclusion
It cannot be denied that Brigham Young was aware of the official version of the First Vision as published by Joseph Smith in Nauvoo, Illinois. And it is almost beyond comprehension to believe that President Young was not aware of numerous First Vision story recitals (both in print and over the pulpit) by high Church authorities such as Orson Pratt, Lorenzo Snow, John E. Page, George Q. Cannon, Orson Hyde, John Taylor, Franklin D. Richards, and George A. Smith.
Endnotes
- [back] (See {{{author}}}, Young Women's Journal 18/12 (December 1907): 537–539.; Samuel W. Richards, Journal Book 2 of Travels To Nauvoo, BYU Special Collections, Writings of Early Latter-day Saints, 26; Andrew Jenson, Latter-Day Saint Biographical Encyclopedia: A Compilation of Biographical Sketches of Prominent Men and Women in the Church of Jesus Christ of Latter-Day Saints, 4 vols., (Salt Lake City, A. Jenson History Co., 1901; reprinted Salt Lake City, Utah : Greg Kofford Books, 2003), 1:187. ISBN 1589580222. ISBN 1589580311. ISBN 978-1589580312)
- [back] Andrew Jenson, Latter-Day Saint Biographical Encyclopedia: A Compilation of Biographical Sketches of Prominent Men and Women in the Church of Jesus Christ of Latter-Day Saints, 4 vols., (Salt Lake City, A. Jenson History Co., 1901; reprinted Salt Lake City, Utah : Greg Kofford Books, 2003), 1:115. ISBN 1589580222. ISBN 1589580311. ISBN 978-1589580312
- [back] Lorenzo Snow, The Italian Mission (London: W. Aubrey, 1851), 13; also in Eliza R. Snow, Biography and Family Record of Lorenzo Snow (Salt Lake City: Deseret News Press, 1884), 127–128.
- [back] Lucy Mack Smith, Biographical Sketches of Joseph Smith the Prophet, and His Progenitors for Many Generations (Liverpool, S.W. Richards, 1853), 75.; Lucy Mack Smith, History of Joseph Smith by His Mother: Revised and Enhanced, edited by Scot Facer Proctor and Maurine Jensen Proctor, (Salt Lake City, Utah: Bookcraft, 1996), editor's introduction. ISBN 1570082677.
- [back] Brigham Young Journal, 13 August 1857, LDS Church Archives, Salt Lake City, Utah; Scott G. Kenney, ed., Wilford Woodruff's Journals (Salt lake City: Signature Books, 1983), 5:76–77.
- [back] Deseret News, vol. 7, no. 46, 20 January 1858, 363.
- [back] Brigham Young, Journal of Discourses 7:243–244; emphasis added. off-site wiki
- [back] Brigham Young, Journal of Discourses 8:354. off-site wiki
- [back] Rodney Turner, “Franklin D. Richards and the Pearl of Great Price,” in Donald Q. Cannon, ed., Regional Studies in Latter-day Saint History: British Isles (Provo, UT: BYU Department of Church History and Doctrine, 1990), 184.
- [back] Brigham Young, Journal of Discourses 12:68–69. off-site wiki
Further reading
FAIR wiki articles
| First Vision wiki articles |
- First Vision accounts (Summary and index page)
- Religious revivals in 1820
- Conflation of 1824-25 revival?
- Early Smith family history
- Lazy Smiths?
- Contradiction about knowing all churches were wrong
- Joseph Smith did not know if God existed in 1823
- Joseph Smith joined other churches
- 1830 statement about seeing "God"
- First Vision fabricated to give "Godly authority"
- D&C 84 says God not seen without priesthood?
- No reference to First Vision in 1830s publications?
- First Vision story became more detailed and colorful after 1832?
- Controversy Concerning D&C 121:28
- The Father: A Spirit vs. Embodied
- No mention in non-LDS literature before 1843?
- Seldom mentioned in LDS publications before 1877
- Claims about the 1832 First Vision account
- Only one Personage appears in the 1832 account
- 1832 account doesn't mention new dispensation
- 1832 account doesn't mention a revival
- 1832 account doesn't forbid joining a church
- 1832 account doesn't mention persecution
- Motivation in 1832 account is different
- Different age provided in the 1832 text
- Struggle with Satan not in the 1832 account
- 1832 says wicked will be destroyed but 1838 doesn't
- 1832 vision set in heaven or on earth?
- Eternal life regardless of church affiliation in 1832 text?
- Claims about the 1835 First Vision account
- Claims about the 1838 First Vision account
- Lack of contemporary Father and Son vision until 1838?
- 1838 account modified to offset leadership crisis?
- Claims about other members and the First Vision
- George Q. Cannon referred to "angels"
- Oliver Cowdery not aware of First Vision in 1834-35
- Orson Hyde referred to "angels"
- Andrew Jenson called personage an "angel"
- Heber C. Kimball denied the Father appeared
- Orson Pratt confused about "angel" or Father-Son
- Parley P. Pratt only said that "God" appeared
- George A. Smith said First Vision was an "angel"
- Lucy Mack Smith claimed "angel"?
- William Smith said First Vision was an "angel"?
- Orson Spencer said an "angel" was the first manifestation?
- John Taylor's understanding of the First Vision
- Wilford Woodruff spoke of an "angel"
- Brigham Young said the Lord didn't appear
- Brigham Young never mentioned the First Vision
| Joseph Smith other visionary issues wiki articles |
- Joseph Smith's early conception of God
- Moroni as an angel of Satan
- Did Nephi or Moroni appear in 1823?
- Personages who appeared to Joseph Smith
- Swedenborg and three degrees of glory [needs work]
| God wiki articles |
- The Father: A Spirit vs. Embodied
- Corporeality of God
- Unchanging Nature of God
- Creatio ex nihilo / Creation out of nothing
- Downplaying the King Follett discourse?
- Elohim and Jehovah
- Foreknowledge of God
- God is a Spirit
- Godhead and the Trinity
- Heavenly Mother?
- Infinite regress of Gods?
- Kolob
- "No God beside me" - (includes Isaiah 43-46 issues)
- No man has seen God
- Polytheism - Are Mormons polytheists?
- Spirit bodies for humans and 1 Cor 15
- Theosis or human deification
Video
| Revised or Unaltered?: Joseph Smith's Foundational Stories, Matthew Brown, 2006 FAIR Conference |
- Part 1: Revised or Unaltered?: Joseph Smith's Foundational Stories
- Part 2: Revised or Unaltered?: Joseph Smith's Foundational Stories
- Part 3: Revised or Unaltered?: Joseph Smith's Foundational Stories
- Part 4: Revised or Unaltered?: Joseph Smith's Foundational Stories
- Part 5: Revised or Unaltered?: Joseph Smith's Foundational Stories
- Part 5: Revised or Unaltered?: Joseph Smith's Foundational Stories
FAIR web site
| First Vision FAIR links |
- FAIR Topical Guide: The First Vision FAIR link
- D. Charles Pyle and Cooper Johnson, "Did early LDS leaders really misunderstand the First Vision?" FAIR link
- Craig Ray, "Joseph Smith's History Confirmed," (Mesa, Arizona: FAIR, August 2002) FAIR link (Key source)
| Joseph Smith other visionary issues FAIR links |
- Craig Ray, "Joseph Smith's History Confirmed," (Mesa, Arizona: FAIR, August 2002) FAIR link
External links
| First Vision on-line links |
Primary sources
- Joseph Smith, Jr. A History of the Life of Joseph Smith (1832) (Contains the 1832 First Vision account)
- Joseph Smith, Jr. Joseph Smith Diary (1835–1836) (Contains the 1835 First Vision account on pages 22-23)
Articles about the First Vision
- Richard L. Anderson, "Circumstantial Confirmation of the First Vision through Reminiscences," Brigham Young University Studies 9:3 (1969): 1–27. PDF link
- Milton V. Backman Jr., "Awakenings in the Burned-over District: New Light on the Historical Setting of the First Vision," Brigham Young University Studies 9:3 (1969): 301. PDF link
- Milton V. Backman, Jr., "Confirming Witnesses of the First Vision," Ensign (January 1986): 32. off-site
- Milton V. Backman, "First Vision," Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), 2:515–516. ISBN 002904040X. off-site off-site off-site
- Milton V. Backman, Jr., "Joseph Smith's Recitals of the First Vision," Ensign (January 1985): 8. off-site
- Richard L. Bushman, "The First Vision Story Revived," Dialogue: A Journal of Mormon Thought 4:1 (Spring 1969): 82–93. off-site
- Eugene England, "Orson Scott Card: The Book of Mormon as History and Science Fiction (Review of Homecoming, vols. 1-5; A Storyteller in Zion: Essays and Speeches; by Orson Scott Card)," FARMS Review of Books 6/2 (1994): 59–78. off-site PDF link
- Dean C. Jessee, "Early Accounts of Joseph Smith (1831–1839)," Brigham Young University Studies 9:3 (1969): 275–294. PDF link
- Dean C. Jessee, The Personal Writings of Joseph Smith, revised edition, (Salt Lake City, Utah: Deseret Book, 2002), 9–20. ISBN 1573457876. off-site (Key source)
D. Michael Quinn, "Joseph Smith's Experience of a Methodist 'Camp-Meeting'," Dialogue: A Journal of Mormon Thought - Dialogue Paperless: E-Paper #3 (12 July 2006), PDF link
- Elden Watson, "Joseph Smith's First Vision—A Harmony";—complete text of all Joseph Smith's accounts on-line off-site (Key source)
- Elden Watson, "Joseph Smith's First Vision (introduction)" off-site
| Joseph Smith other visionary issues on-line links |
- Dean C. Jessee, "Early Accounts of Joseph Smith (1831–1839)," Brigham Young University Studies 9:3 (1969): 275–294. PDF link
- David L. Paulsen, "The Doctrine of Divine Embodiment: Restoration, Judeo-Christian, and Philosophical Perspectives," Brigham Young University Studies 35:4 (1995–96): 6–94. PDF link (Key source)
Printed material
| First Vision printed works |
- James B. Allen, "The Emergence of a Fundamental: The Expanding Role of Joseph Smith’s First Vision in Mormon Thought," Journal of Mormon History 7 (1980): 437–461.
- James B. Allen, "Eight Contemporary Accounts of Joseph Smith’s First Vision–What Do We Learn From Them?," Improvement Era (April 1970): 4–13. GospeLink
- Richard L. Bushman, Joseph Smith and the Beginnings of Mormonism (Urbana and Chicago, Illinois: University of Illinois Press; Reprint edition, 1987), 56–. ISBN 0252060121.
- Richard L. Bushman, Joseph Smith: Rough Stone Rolling (New York: Knopf, 2005), 30–56. ISBN 1400042704
- James B. Allen and John W. Welch, "The Appearance of the Father and the Son to Joseph Smith in 1820," in Opening the Heavens: Accounts of Divine Manifestations 1820–1844 (Documents in Latter-day Saint History), edited by John W. Welch with Erick B. Carlson, (Provo, Utah: Brigham Young University Press / Salt Lake City, Utah: Deseret Book Company, 2005), 35–75. ISBN 0842526072. See also BYU Studies version: PDF link
- Milton V. Backman, Joseph Smith’s First Vision: The first vision in its historical context (Salt Lake City: Bookcraft, 1971).
- Milton V. Backman Jr., Joseph Smith’s First Vision: Confirming Evidences and Contemporary Accounts, 2nd ed. (Salt Lake City: Bookcraft, 1980).
- Dean C. Jessee, "The Earliest Documented Accounts of Joseph Smith's First Vision," in Opening the Heavens: Accounts of Divine Manifestations 1820–1844 (Documents in Latter-day Saint History), edited by John W. Welch with Erick B. Carlson, (Provo, Utah: Brigham Young University Press / Salt Lake City, Utah: Deseret Book Company, 2005), 1–33. ISBN 0842526072. (Key source) See also BYU Studies version: PDF link
- Dean C. Jessee, The Early Accounts of Joseph Smith's First Vision (Mormon Miscellaneous reprint series) (Mormon Miscellaneous, 1984).
- Dean C. Jessee (editor), The Papers of Joseph Smith: Autobiographical and Historical Writings (Vol. 1 of 2) (Salt Lake City, Utah: Deseret Book Company, 1989), 6–7, 127, 272–73, 429–30, 444, and 448–49.. ISBN 0875791999
- Dean C. Jessee, The Personal Writings of Joseph Smith, revised edition, (Salt Lake City, Utah: Deseret Book, 2002), 5–6, 75–76, 199–200, 213. ISBN 0877479747. Rev. ed. off-site
- Hugh W. Nibley, Tinkling Cymbals and Sounding Brass: The Art of Telling Tales About Joseph Smith and Brigham Young (Vol. 11 of the Collected Works of Hugh Nibley), edited by David J. Whittaker, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1991), 55–101. ISBN 0875795161. GospeLink
| Joseph Smith other visionary issues printed works |
- Hugh W. Nibley, Tinkling Cymbals and Sounding Brass: The Art of Telling Tales About Joseph Smith and Brigham Young (Vol. 11 of the Collected Works of Hugh Nibley), edited by David J. Whittaker, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1991), 1. ISBN 0875795161. GospeLink

